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A Priest and His Wounds: Padre Pio Under Investigation

by Fr. Gordon J. MacRae on September 21, 2011 · 24 comments

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. . . After I wrote “Father John Corapi’s Kafkaesque Catch-22,” a lot of comments about his situation from other blogs were sent to me. Both admirers and detractors of Father Corapi seemed disappointed with his response to being accused. Some felt downright betrayed by his announcement that he was leaving ministry without a fight. A number of commenters, and some letters to the editors of Catholic newspapers and magazines, seemed unable to help comparing Father Corapi’s post-accusation demeanor with that of Padre Pio who suffered under similar and far more chronic accusations in his life and priesthood, and suffered them while also bearing the visible wounds of Christ. The comparisons of the reactions of these two priests – a half-century and an ocean apart – have some built-in problems. I’d like to think that Padre Pio would respond today as he did back then – with heroic virtue. That’s going to be the bottom line. Padre Pio did everything with heroic virtue, and just how heroic it was is something I learned from a recently published book . . .

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SNAP Exposed by Dr. Bill Donohue of the Catholic League

by Fr. Gordon J. MacRae on August 26, 2011 · 0 comments

(The segment begins at the 32:14 mark.  Fr. Gordon MacRae and These Stone Walls are discussed at the 41:00 mark)

Click Here to Read SNAP EXPOSED: Unmasking the Survivors Network of those Abused by Priests

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When Priests Are Falsely Accused Part 1: The Mirror of Justice Cracked (24)
At the Twilight’s Last Gleaming: The Fate of Religion [...]

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. . . I thought of Batman recently when I received a snail mail letter from TSW reader Dorothy Stein after her on-line exchange described above. I was struck by her message and I think you will be, too. I asked her permission to use it, so hear it is: “From watching some of the debate on Catholic blogs, I have come to the conclusion that there are factions in your Church whose prevailing agendas are to destroy the Church. Knowing that any sane person would realize as I have that there exists no evidence for your supposed guilt, I can only conclude that attacks on you are not motivated by that at all, but by your witness, your fidelity, your support of the priesthood, your asking your readers to remain faithful to their Church. If you were willing to abandon all that, as some others have done, it seems things would go so much easier for you. But don’t do it, Father. Take the Bangs and the Bonks! It’s for a good cause. Just learn when to duck!” . . .

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. . . dded to that uproar were the tactics of a now disgraced and disbarred state prosecutor. Former Durham County District Attorney Mike Nifong was more interested in throwing “gasoline on the fire,” according to USA Today, than gathering evidence. He ignored the complete lack of evidence, not to mention the accuser’s constantly changing story, and vowed to continue his prosecution even after the case fell apart. This prosecutor suppressed exculpatory evidence, hid it from defense lawyers, and held repeated news conferences to keep the momentum of judgment going in the court of public opinion. Co-opting some Duke faculty into pre-trial condemnation of the accused was a tactical advantage for prosecutor, Mike Nifong. The result was a trial-by-media that should sound hauntingly familiar to Catholics reeling from the Church’s own sex scandal. . . .

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. . . I don’t think there is anyone in the online Catholic arena who is not aware that the highly popular and respected Father John Corapi has been placed on administrative leave. At least one bishop with truth and justice in his heart – and a good deal of courage – wrote of the Father Corapi case on his blog, Abyssus Abyssum Invocat (“Deep Calls to Deep”) on March 22. Bishop Rene Gracida, Bishop Emeritus of the Diocese of Corpus Christi, republished Father Corapi’s statement of defense, and reminded us all that “Father John Corapi is innocent and remains innocent until… he should be proven guilty.” No one truly knows who to believe in any case of “she said, he said.” We tend to believe the person we know and disbelieve the person we don’t. Absent clear evidence, however, Father Corapi must be presumed innocent and must be treated as such. . . .

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. . . A few days ago, Pornchai and our friend, Donald, were in our cell talking about anxiety in prison. I told them of the awful dream I had. Donald suggested that I must feel really let down by being left to face the mob alone on the steps of the Church. Then Pornchai said, “I disagree. He wasn’t alone at all.” I was really thunderstruck by Pornchai’s insight, and I believe he was right. The dream wasn’t about the obvious source of my anxiety, the mobs pointing fingers of accusation, but rather about the fact that I am not alone in my anxiety, that Christ is there with me. How could I not see it? I see the same dark dream now in a completely different light. The next day, Pornchai brought up the “Libera Nos” prayer again, and asked me about the “protect us from all anxiety” part. It is rare that Pornchai speaks about his past, but he told me about his ongoing problem with anxiety. Living in the same cell, I have been aware of some of the times he awakens in the night in the steel bunk four feet above me, and I can feel the anxiety and pain in those times. Pornchai sleeps with his Saint Maximilian Kolbe medal hanging on the stone wall just inches from his face. I have seen him clutching it in the night. . . .

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Pornchai Moontri: From Prison Blues to Poetic Muse!

by Fr. Gordon J. MacRae on February 16, 2011 · 11 comments

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. . . In the post, I made a brief mention of a letter from Father Neuhaus to Pornchai Moontri, and of how that letter was among the forces that caused Pornchai to become a Catholic. What surprised me was the number of comments mentioning my brief paragraph about Pornchai. He was certainly not central to that post, but lots of people mention him in their comments on several of my posts. In fact, I’ve noticed a pattern. It might be just my imagination, but when I mention Pornchai, readers seem to comment more. I showed the comments on that post to Pornchai and told him about my theory. He readily concurred. “If you don’t mention me,” he said, “no one reads it!” Well, I doubt that’s true. At least, I HOPE it isn’t true! . . .

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. . . Greg Erlandson, publisher of Our Sunday Visitor, knows the difference, too, and it prompted him to add cable news to his list of things to avoid in 2011 (OSV, “New Years Resolutions,” January 2). He clearly considered at least some of what passes for news on 24-hour cable news channels to be more akin to nuisance when he wrote: “The talking heads seem engaged in an anger and anxiety arms race, playing on ignorance and fears to get the best ratings.”Greg Erlandson resolved to find “more rational and less incendiary ways” to be informed of the news. A couple of OSV readers reacted in letters to the editor. Dave Maxwell of Adrian, Michigan wrote that for him, “FOX News and The Wall Street Journal are the only reliable and balanced sources for the daily news.” It seems that a lot of people agree. I’m not writing an advertisement for Fox News or The WSJ, but both news outlets are pulling in the highest ratings these days. I suspect there’s a good reason for that, but it may also cause other news outlets to compete for ratings, sometimes by appealing to our basest nature. . . .

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. . . The readers of These Stone Walls have cast a light into the darkness and spiritual isolation of prison this year. It’s a light that’s magnified ever so brightly, in my life and in yours, by the birth of Christ. The Grinch doesn’t really stand a chance! He never did! . . .

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At the Twilight’s Last Gleaming: The Fate of Religion in America

by Fr. Gordon J. MacRae on November 10, 2010 · 9 comments

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. . . It’s time for a revolution, and it should be a revolution of real faith in a modern world that values it not. It isn’t going to be easy. But before we all sign up for remedial CCD classes, the bad news was offset just a bit by the reality that the United States as a whole flunked the test, and Catholics came out just three percentage points behind the national score of 50% – a solid “F.” Other Christian denominations fared just slightly better than Catholics – but still flunked. Jews and Mormons both passed, though just barely, with scores slightly under the atheists. Weighing everything, my own conclusion is that the problem with religion in America isn’t religion – it’s America. Catholics should remember the value of being counter-cultural. . . .

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