by Fr. Gordon J. MacRae on October 12, 2011 · 10 comments
. . . “The answer comes down to this,” she wrote: “1960s-style liberation – from moral codes, family obligations, religious commitments – has betrayed us . . . So our baby-boomer parents partied hard, yet in so many cases left us only the hangover: heartbreak, addiction and broken homes, rising rates of teenage depression and suicide. The anything-goes religion of the late 20th century cannot prevent, or even explain these consequences. For Anna Williams, the solution for Catholic youth in the first decade of the 21st century has been evident. The solution is the great adventure of orthodoxy evident in The Catholic Spring seen in young Catholics throughout the Western world – including In our seminaries. They reject the assumptions Of the 1960s in favor of the creeds, practices, and moral codes that defined religious life in the Catholic Church for centuries. Why, Anna Williams asks, are these million young Catholics at World Youth Day so happy to be Catholic? “Because they’ve recognized that the Church’s teachings are, in fact, true, and because freedom lies in self-sacrifice.” . . .
by Fr. Gordon J. MacRae on October 5, 2011 · 13 comments
. . . The speech was delivered in Berlin on May 28, 1937. Here’s an all-too-familiar excerpt: “There are cases of sexual abuse that come to light every day against a large number of the Catholic clergy. Unfortunately, it’s not a matter of individual cases, but a collective moral crisis that perhaps the cultural history of humanity has never before known with such a frightening and disconcerting dimension. Numerous priests and religious have confessed. There’s no doubt that the thousands of cases which have come to the attention of the justice system represent only a small fraction of the true total, given that many molesters have been covered and hidden by the hierarchy.” The speech was quite effective in its original German, its orator bedecked in the uniform and insignia of the Third Reich, an immense swastika waving in the wind behind him as he fired up the mob. In the moral panic to follow, 325 Catholic priests from every diocese in Germany were arrested and sent to prison on trumped-up sex abuse charges. . . .
by Fr. Gordon J. MacRae on April 20, 2011 · 11 comments
. . . “The Passion of the Christ” depicted Simon of Cyrene just as I have always imagined him: resentful, even bitter at first, about the Cross he was compelled to bear. He was simply a man on his way to something else when fate, on that day, pulled him out of the crowd and into the Fifth Station of the Way of the Cross. In his inspired and inspiring new book, Jesus of Nazareth: Holy Week (Libreria Editrice Vaticana, 2011), Pope Benedict XVI underscored the historical necessity of Simon of Cyrene’s role: “The fact that Simon of Cyrene had to carry the cross-beam for Jesus, and that Jesus dies so quickly, may well be attributable to the torture of scourging, during which other criminals sometimes would already have died.” (p.198). Critics of “The Passion of the Christ” deride it for its graphic and violent depiction of the scourging and crucifixion of Christ. It is an event of history, however, and it was not a gentle, civil affair. By the end of Simon’s brief journey with Christ, he was changed. In the film, he was now compelled from within himself to remain there with Christ, to finish it. . . .
by Fr. Gordon J. MacRae on April 13, 2011 · 6 comments
. . . In his 1948 book, The Gathering Storm, Winston Churchill wrote of a 1935 proposal to Soviet Premier Joseph Stalin suggesting that the Soviet Union should not suppress Catholicism, but should rather encourage it in order to gain favor with the Pope. Stalin famously responded, “The Pope? How many divisions has he got?” Ironically, that conversation took place on May 13, 1935, forty-six years to the day before the Soviet Union tried to kill Pope John Paul II because he was the most feared man in all of Europe. The Pope survived. Stalin’s successors in the Soviet Union learned the answer to his question far too late for their own survival. Karol Wojtyla has earned the place in history summarized by the title given to him by Father Richard John Neuhaus and other admirers. He helped rid the world of Satan’s most earthly Evil Empire. Without doubt, he was – and is – Pope John Paul the Great. . . .
by Fr. Gordon J. MacRae on December 22, 2010 · 16 comments
. . . The readers of These Stone Walls have cast a light into the darkness and spiritual isolation of prison this year. It’s a light that’s magnified ever so brightly, in my life and in yours, by the birth of Christ. The Grinch doesn’t really stand a chance! He never did! . . .
by Fr. Gordon J. MacRae on October 6, 2010 · 7 comments
. . . I do not count Stephen Hawking among them. Contrary to what the news media is lifting out of his latest book – and out of context – Stephen Hawking does not denounce God, nor does he claim to have proven that God does not exist. The exact quote that so many in the media now read into from his WSJ article cited above, and from his book is this: “The discovery recently of extreme fine tuning of so many laws of nature could lead some back to the idea that the grand design is the work of some grand Designer. Yet the latest advances in cosmology explain why the laws of the universe seem tailor-made for humans, without the need for a benevolent creator.” . . .
by Fr. Gordon J. MacRae on September 22, 2010 · 16 comments
. . . The New York Times (September 24, 1998) carried an article charging that Padre Pio was the subject of no less than twelve Vatican investigations in his lifetime, and one of the investigations alleged that “Padre Pio had sex with female penitents twice a week.” It’s true that this was alleged, but it’s not the whole truth. The New York Times and Atlantic Monthly are simply following an agenda I’ve described before. That should come as no surprise to anyone. I’ll describe below why these wild claims fell apart under scrutiny. But first, I must write the sordid story of why Padre Pio was so accused. That’s the real scandal. It’s the story of how Padre Pio responded with heroic virtue to the experience of being falsely accused repeatedly from within the Church. This heroic virtue in the face of accusation is a space we simply do not share. It far exceeds any grace ever given to me. . . .
. . . It’s an ironic twist that science often accuses religion of holding back the truth about science. In the case of Father Lemaitre and The Big Bang, it was science that refused to believe the evident truth that a Catholic priest proposed to a mathematical certainty: that the true origin of The Universe, and of time and space, is its creation on “a day without yesterday.” For his work, Father Lemaitre was inducted into the Royal Academy of Belgium, and was awarded the Franqui prize by an international commission of scientists. Pope Pius XI applauded Father Lemaitre’s view of the creation of the universe and appointed him to the Pontifical Academy of Science. Later, Pope Pius XII declared that Father Lemaitre’s work was a vindication of the Biblical account of creation. . . .
by Fr. Gordon J. MacRae on May 5, 2010 · 9 comments
. . . In the corner of my cell where I type sitting on an empty bucket, my head is just six inches from the barred cell window. The window doesn’t open – a fact that I deeply resent – but there is a little security grate with a knob that opens a small section of the grate for a little – very little – air. As I sat here early yesterday morning thinking of a title, I heard something unusual through the open grate. It was a song, and it came from a red-breasted robin perched atop the spirals of razor wire on the twenty-foot wall that has been my view of the outside world for sixteen years. I watched the robin for a long time, and listened as he sang. It instantly made me think of . . .
by Fr. Gordon J. MacRae on April 14, 2010 · 9 comments
. . . Perhaps NBC sensed the line of decency was breached a few weeks ago when it apologized to The Catholic League and the world for a scandalous and libelous smear against Pope Benedict XVI on its affiliate news channel, MSNBC. We owe a debt of gratitude to Bill Donohue and The Catholic League for not letting this one pass. It is also no coincidence that the lurid stories of priestly sex abuse and papal complicity rose to a frenzy in the U.S. in the same weeks that tax-payer funded abortion was being argued in the Obama health care bill. Writer and art historian Elizabeth Lev made this same point in a brilliant essay on PoliticsDaily.com entitled “In Defense of Catholic Clergy (Or Do We Want Another Reign of Terror?)” Ms. Lev cited English statesman, Edmund Burke’s 1790 commentary on Catholic witch hunts during the French Revolution: “What would Edmund Burke make of the headlines of the past few weeks …? In 1790, Burke answered … ‘It is not with much credulity I listen to any when they speak evil of those they are going to plunder.’ What would he think of the insistent attempt to tie [a] sexual abuser to the Roman pontiff himself through the most tenuous of links … as the present sales of Church property to pay settlements swell the coffers of contingent-fee lawyers and real estate speculators …?” . . .
