by Fr. Gordon J. MacRae on December 7, 2011 · 19 comments
. . . My call to action is as simple as that. Help us spread news of this book. Consider giving it to the priests you know. Consider reading it yourself. Above all, encourage the priests you know and make them a part of your daily prayer. And there is another way you can help, especially now as we prepare to revisit my own case for a possible new appeal in the new year. If you like this post – or any other – you can help by tweeting it, pinging it, sending a link to your e-mail contacts, Facebook pages, and posting the link in comments on other blogs and Catholic websites. There is a viral effect among faithful Catholics, and its power should not be overlooked. . . .
by Fr. Gordon J. MacRae on October 19, 2011 · 10 comments
. . . The case currently before the Supreme Court seems an almost natural result of what I have repeatedly called “the settlement game” that has driven the Catholic scandal. In the Boston College Law Review, Professor John S. Baker summarized the grave implications of this capitulation: “The Church should recognize the New Hampshire settlement for what it potentially is: ‘the camel’s nose inside the tent.’ Over the years, the U.S. Department of Justice has set precedents by bringing and then settling dubious cases against corporations and other business entities. Over time, prosecutors use these unlitigated “precedents” to launch bolder prosecutions, as circumstances permit. This intrusion by a state prosecutor into the jurisdiction of the Church may encourage and be the basis for actions by other state prosecutors.” “The decision by the Diocese [of Manchester] to enter into this agreement represents a dangerous capitulation by one diocese that may have created a serious threat to the other dioceses of the United States.” (44 B.C.L.Rev. 1061, July/Sept. 2003). . .
by Fr. Gordon J. MacRae on October 12, 2011 · 10 comments
. . . “The answer comes down to this,” she wrote: “1960s-style liberation – from moral codes, family obligations, religious commitments – has betrayed us . . . So our baby-boomer parents partied hard, yet in so many cases left us only the hangover: heartbreak, addiction and broken homes, rising rates of teenage depression and suicide. The anything-goes religion of the late 20th century cannot prevent, or even explain these consequences. For Anna Williams, the solution for Catholic youth in the first decade of the 21st century has been evident. The solution is the great adventure of orthodoxy evident in The Catholic Spring seen in young Catholics throughout the Western world – including In our seminaries. They reject the assumptions Of the 1960s in favor of the creeds, practices, and moral codes that defined religious life in the Catholic Church for centuries. Why, Anna Williams asks, are these million young Catholics at World Youth Day so happy to be Catholic? “Because they’ve recognized that the Church’s teachings are, in fact, true, and because freedom lies in self-sacrifice.” . . .
by Fr. Gordon J. MacRae on October 5, 2011 · 13 comments
. . . The speech was delivered in Berlin on May 28, 1937. Here’s an all-too-familiar excerpt: “There are cases of sexual abuse that come to light every day against a large number of the Catholic clergy. Unfortunately, it’s not a matter of individual cases, but a collective moral crisis that perhaps the cultural history of humanity has never before known with such a frightening and disconcerting dimension. Numerous priests and religious have confessed. There’s no doubt that the thousands of cases which have come to the attention of the justice system represent only a small fraction of the true total, given that many molesters have been covered and hidden by the hierarchy.” The speech was quite effective in its original German, its orator bedecked in the uniform and insignia of the Third Reich, an immense swastika waving in the wind behind him as he fired up the mob. In the moral panic to follow, 325 Catholic priests from every diocese in Germany were arrested and sent to prison on trumped-up sex abuse charges. . . .
by Fr. Gordon J. MacRae on August 3, 2011 · 36 comments
. . . And I was. In the dream, my anxiety turned to desperation as I walked into the retreat center hoping beyond hope to see Father Moe sitting there waiting for me. Instead, what I found was a room full of empty chairs at empty tables in a place where there had been no signs of life for many years. Dust and cobwebs covered everything, and death was all around me. I came face to face with the stark reality that the life I knew before prison is gone. There was no place for me anywhere. I didn’t understand what Father Moe had done. I may never understand it. . . .
by Fr. Gordon J. MacRae on December 29, 2010 · 12 comments
The bigger scandal in the Catholic Church is the way pop culture has drawn us into a climate of gossip and ruined reputations. Is it time to stem that tide?
It happens so easily, and sometimes even innocently. Very few of us are exempt from being both the victims and the proponents of gossip. As I [...]
by Fr. Gordon J. MacRae on November 3, 2010 · 8 comments
. . . Somehow, at some point when I wasn’t looking, These Stone Walls became noticed, and it seemed to happen suddenly. In the last few weeks, some friends who keep track of such things have told me something astonishing. TSW is showing up on the first page in a number of Google searches. As a prisoner with zero access to the Internet, I can be forgiven for not having noticed. Google didn’t even exist when I was sent to prison, and the Internet was in its virtual toddlerhood. . . .
by Fr. Gordon J. MacRae on October 27, 2010 · 17 comments
. . . It’s ironic that this same priest is often angry with me because he doesn’t think I am angry enough. I assure you, he’s wrong on that score. But being angry and feeling let down does not excuse me from doing the right thing. It does not excuse me from fidelity to the Gospel, fidelity to the Church, and fidelity to my own sense of right and wrong. At the end of the day, I am still wrongly imprisoned, but I have the freedom to choose the person I’m going to be while wrongly imprisoned. When I began this three-part post three weeks ago, I set out to write the nature and scope of the injustices that took place in my diocese. Now that it comes down to it, I can’t. It feels too much like vengeance. There is far too much at stake for me to settle for something so unfaithful as vengeance. . . .
by Fr. Gordon J. MacRae on October 20, 2010 · 13 comments
. . . How does a priest accused from ten, twenty, or thirty years ago defend himself or ever restore his name when a diocese simply writes a check with no other evidence of guilt than the claim itself? And unlike the lawsuits filed by the accusers of Bishop Eddie Long, the lawyer who was given a $5.2 million check by my diocese – the first of several rounds of mediated settlements with the same lawyer who proclaimed,
“I’ve never seen anything like it!” – didn’t even file the claims in a court of law. He simply wrote a letter demanding settlement, and got it. Last month, the Concord Monitor reported on another case handled by that same lawyer with amazing result. . . .
. . . The sole accusation that just destroyed this 8O-year-old priest’s good name is that he abused someone fifty-one years ago when he was 29 years old. Kelly Lynch, a spokesperson for the Archdiocese of Boston, announced that Father Menna was placed on administrative leave, barred from offering the Sacraments, and ordered to pack up and leave the rectory where he had been spending his senior years in the company of other priests. . . .
