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Bill Donohue

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. . . The speech was delivered in Berlin on May 28, 1937. Here’s an all-too-familiar excerpt: “There are cases of sexual abuse that come to light every day against a large number of the Catholic clergy. Unfortunately, it’s not a matter of individual cases, but a collective moral crisis that perhaps the cultural history of humanity has never before known with such a frightening and disconcerting dimension. Numerous priests and religious have confessed. There’s no doubt that the thousands of cases which have come to the attention of the justice system represent only a small fraction of the true total, given that many molesters have been covered and hidden by the hierarchy.” The speech was quite effective in its original German, its orator bedecked in the uniform and insignia of the Third Reich, an immense swastika waving in the wind behind him as he fired up the mob. In the moral panic to follow, 325 Catholic priests from every diocese in Germany were arrested and sent to prison on trumped-up sex abuse charges. . . .

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A Priest and His Wounds: Padre Pio Under Investigation

by Fr. Gordon J. MacRae on September 21, 2011 · 24 comments

Saint Padre Pio, Age of Suspicion, Padre Pio and the  Stigmata, Saint Padre Pio's Feast Day, Padre Pio Under Investigation, Fr. Gordon J. MacRae, Father Gordon MacRae, These Stone Walls, Fr. John Corapi, Father John Corapi, Padre Pio, Saint Padre Pio, heroic virtue, Saint Michael the Archangel, Saint Maximilian Kolbe, Father Maximilian Kolbe, Pornchai Moontri, Militia of the Immaculata, Knights at the Foot of the Cross, Father Georges LeMaitre, September 23, Dorothy Rabinowitz, Pierre Matthews, San Giovanni Rotondo, Bill Donohue, The Catholic League, Catalyst, Father Benedict Groeschel, Father George W. MacRae, Ryan A. MacDonald, Inherit the Wind, Francesco Castelli, Padre Pio's wounds, BishopAccountability SNAP, David Clohessy, Barbara Blaine, Anne Barrett Doyle, Terrence McKiernan

. . . After I wrote “Father John Corapi’s Kafkaesque Catch-22,” a lot of comments about his situation from other blogs were sent to me. Both admirers and detractors of Father Corapi seemed disappointed with his response to being accused. Some felt downright betrayed by his announcement that he was leaving ministry without a fight. A number of commenters, and some letters to the editors of Catholic newspapers and magazines, seemed unable to help comparing Father Corapi’s post-accusation demeanor with that of Padre Pio who suffered under similar and far more chronic accusations in his life and priesthood, and suffered them while also bearing the visible wounds of Christ. The comparisons of the reactions of these two priests – a half-century and an ocean apart – have some built-in problems. I’d like to think that Padre Pio would respond today as he did back then – with heroic virtue. That’s going to be the bottom line. Padre Pio did everything with heroic virtue, and just how heroic it was is something I learned from a recently published book . . .

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SNAP Exposed by Dr. Bill Donohue of the Catholic League

by Fr. Gordon J. MacRae on August 26, 2011 · 0 comments

(The segment begins at the 32:14 mark.  Fr. Gordon MacRae and These Stone Walls are discussed at the 41:00 mark)

Click Here to Read SNAP EXPOSED: Unmasking the Survivors Network of those Abused by Priests

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Fr. Gordon MacRae Discussed on EWTN’s The World Over

by Fr. Gordon J. MacRae on August 26, 2011 · 15 comments

. . . Editor’s Note: You may be interested to watch Dr. Bill Donohue of the Catholic League discuss Father Gordon MacRae and These Stone Walls on the most recent The World Over with Raymond Arroyo on EWTN. Click through post to watch . . .

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. . . dded to that uproar were the tactics of a now disgraced and disbarred state prosecutor. Former Durham County District Attorney Mike Nifong was more interested in throwing “gasoline on the fire,” according to USA Today, than gathering evidence. He ignored the complete lack of evidence, not to mention the accuser’s constantly changing story, and vowed to continue his prosecution even after the case fell apart. This prosecutor suppressed exculpatory evidence, hid it from defense lawyers, and held repeated news conferences to keep the momentum of judgment going in the court of public opinion. Co-opting some Duke faculty into pre-trial condemnation of the accused was a tactical advantage for prosecutor, Mike Nifong. The result was a trial-by-media that should sound hauntingly familiar to Catholics reeling from the Church’s own sex scandal. . . .

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. . . I don’t think there is anyone in the online Catholic arena who is not aware that the highly popular and respected Father John Corapi has been placed on administrative leave. At least one bishop with truth and justice in his heart – and a good deal of courage – wrote of the Father Corapi case on his blog, Abyssus Abyssum Invocat (“Deep Calls to Deep”) on March 22. Bishop Rene Gracida, Bishop Emeritus of the Diocese of Corpus Christi, republished Father Corapi’s statement of defense, and reminded us all that “Father John Corapi is innocent and remains innocent until… he should be proven guilty.” No one truly knows who to believe in any case of “she said, he said.” We tend to believe the person we know and disbelieve the person we don’t. Absent clear evidence, however, Father Corapi must be presumed innocent and must be treated as such. . . .

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. . . A few days ago, Pornchai and our friend, Donald, were in our cell talking about anxiety in prison. I told them of the awful dream I had. Donald suggested that I must feel really let down by being left to face the mob alone on the steps of the Church. Then Pornchai said, “I disagree. He wasn’t alone at all.” I was really thunderstruck by Pornchai’s insight, and I believe he was right. The dream wasn’t about the obvious source of my anxiety, the mobs pointing fingers of accusation, but rather about the fact that I am not alone in my anxiety, that Christ is there with me. How could I not see it? I see the same dark dream now in a completely different light. The next day, Pornchai brought up the “Libera Nos” prayer again, and asked me about the “protect us from all anxiety” part. It is rare that Pornchai speaks about his past, but he told me about his ongoing problem with anxiety. Living in the same cell, I have been aware of some of the times he awakens in the night in the steel bunk four feet above me, and I can feel the anxiety and pain in those times. Pornchai sleeps with his Saint Maximilian Kolbe medal hanging on the stone wall just inches from his face. I have seen him clutching it in the night. . . .

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. . . The readers of These Stone Walls have cast a light into the darkness and spiritual isolation of prison this year. It’s a light that’s magnified ever so brightly, in my life and in yours, by the birth of Christ. The Grinch doesn’t really stand a chance! He never did! . . .

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At the Twilight’s Last Gleaming: The Fate of Religion in America

by Fr. Gordon J. MacRae on November 10, 2010 · 9 comments

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. . . It’s time for a revolution, and it should be a revolution of real faith in a modern world that values it not. It isn’t going to be easy. But before we all sign up for remedial CCD classes, the bad news was offset just a bit by the reality that the United States as a whole flunked the test, and Catholics came out just three percentage points behind the national score of 50% – a solid “F.” Other Christian denominations fared just slightly better than Catholics – but still flunked. Jews and Mormons both passed, though just barely, with scores slightly under the atheists. Weighing everything, my own conclusion is that the problem with religion in America isn’t religion – it’s America. Catholics should remember the value of being counter-cultural. . . .

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. . . False accusations are rare? Tell that to Mike Gallagher and the falsely accused men I described in “The Eighth Commandment.” Tell that to the twelve falsely accused men who appeared on CNN’s “Larry King Live” with Innocence Project attorney Barry Scheck on October 6, after they each were exonerated following an average of 20 years in prison accused of sexual assaults they had nothing to do with. Their stories, and the hundreds like them, will be the subject of a landmark film, Conviction, opening this Friday. Justice has turned on its head when men who stand to gain hundreds of thousands of dollars for making a false claim are automatically called “victims” by Church leaders now, while priests accused without evidence from decades ago are just as quickly called “priests-offenders” and “slayers of souls.” . . .

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