Musings from Prison of a Priest Falsely Accused
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The sex abuse scandal in the Catholic Church has been used for some troubling hidden agendas. We are all responsible for our practice of truth in justice.
Forgive me if it takes a moment or two to work your way around the full meaning of my title for this post. In “My New Year’s Resolution About [...]
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. . . William McGurn filled in an essential part of the story that Laurie Goodstein conveniently left out of the New York Times. Jeffrey Anderson, a lawyer quoted at length by Ms. Goodstein isn’t just a lawyer “for five men who have brought four lawsuits” against the Church. He is a lawyer who has become ravenously wealthy suing Catholic institutions for decades. He is a lawyer who once boasted to a newspaper that he is “suing the sh– out of them everywhere.” . . . The information that Jeffrey Anderson has made a long career of suing the Catholic Church was well known to Goodstein and The New York Times. As far back as 1988, Mr. Anderson spoke of receiving referrals from other lawyers with clients interested in suing Catholic dioceses and religious orders. He appeared on the “Geraldo [Rivera] Show” on November 14, 1988 to speak of his representation of a man who had been in prison and was then suing a priest for sexual abuse. I wrote of this in . . .
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. . . As a result of availability bias, humans tend to replace their beliefs with the crowd’s beliefs simply because a proposition has been repeated in the media and presented as widely believed. We are subjected to subtle cues of social pressure every day in marketing that convince many people to purchase things they don’t really need. We also face subtle cues and social pressure in the daily bombardment of news stories that cause many people to believe something based solely on its prevalence in the media. It is indeed possible that Michael Jackson and many Catholic priests became the subjects of classic, media-fueled availability bias. . . .
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