Pope Francis Suppresses the Prayers of the Faithful
Pope Francis is suppressing the Traditional Latin Mass at the same time the Chinese Communist Party is suppressing Tibetan Buddhism, and for the same stated reason.
August 4, 2021
A lot of ink is now being spilled in Catholic circles about a new Motu Proprio — an Apostolic Letter — of Pope Francis announced on Friday, July 16, 2021, the Feast of Our Lady of Mount Carmel. Pope Francis has placed severe restrictions on celebration of the Traditional Latin Mass.
Effective immediately, his restrictions include a mandate barring newly organized celebrations of the TLM and its celebration in any parish church. Further, newly ordained priests will need the written consent of their bishops who in turn must consult the Holy See before approval is granted to celebrate the Traditional (Extraordinary) Form of the Mass.
Pope Francis has imposed these restrictions without explanation in open contradiction of a 2014 Motu Proprio of his predecessor, Benedict XVI, who permitted celebration of the Traditional Latin Mass without preconditions and without consent from a bishop. Some of the best early reaction to this new and draconian development has come from Father John Zuhlsdorf (Father Z’s Blog, “Reactions to Traditionis Custodes.”)
“Fathers ... change nothing, do nothing differently for now. It is not rational to leap around without mapping the mine field we are entering. Keep calm and carry on.
“Lay people ... be temperate. Set your faces like flint. When you are on fire, it avails you nothing to run around flapping your arms. Drop and roll and be calm.
“To those of you who have put your heart and goods and hopes into supporting and building the Traditional Latin Mass, thank you. Do not for a moment despair or wonder if what you did was worth the effort, time, cost and suffering. It was worth it. It still is.”
Father Z adds pointedly, “I am forced to remark that the vulgarity of this document is matched only by its cruelty.”
For my part, I cannot help but wonder what Pope Francis might have been thinking at Mass just two days later as he listened to the First Reading on the Sixteenth Sunday in Ordinary Time. Was he at all conscious that Catholics all over the world were hearing the same rebuke from the Prophet Jeremiah that he heard that Sunday?
“Woe to the shepherds who mislead and scatter the flock of my pasture, says the Lord. Therefore, thus says the Lord, the God of Israel, against the shepherds who shepherd my people: You have scattered my sheep and driven them away. You have not cared for them, but ... I myself will gather the remnant of my flock from all the lands and bring them back to their meadow ... I will appoint shepherds for them who will shepherd them so that they need no longer fear and tremble, and none shall be missing, says the Lord.”
A Catholic Unraveling in Germany
I have been searching for a more panoramic map of the mine field Father Z says we are now entering, and I think I may have found some of its initial rumblings. While reading Volume Two of the Prison Journal of George Cardinal Pell, I came upon his entry for 9 August 2019, the feast of Edith Stein, St Teresa Benedicta of the Cross. I wrote about her once in "Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz."
Edith Stein was German by birth. In his book, Cardinal Pell advises readers to seek her intercession for the Church in Germany. Cardinal Pell quoted Cardinal Gerhard Muller, former Prefect of the Congregation for the Doctrine of the Faith:
“The Catholic Church [in Germany] is going down. Leaders there are not aware of the real problems. [They are] self-centered and concerned primarily with sexual morality, celibacy, and women priests. They don’t speak about God, Jesus Christ, grace, the sacraments, and faith, hope, and love.”
It gets worse. Later in Prison Journal, in an entry dated 16 October 2019, Cardinal Pell wrote candidly about the German Catholic Church fears of the possibility of schism that have been raised there. If allowed to happen, such a break would sweep much of Europe. Cardinal Pell referred to a Catholic Culture article by Philip Lawler entitled, “Who Benefits from All This Talk of Schism?” (September 17, 2019):
“Lawler argues that the prospect of a schism is remote, but Pope Francis has spoken calmly about such a prospect, saying he is not frightened by it, something Lawler believes is frightening in itself.”
Cardinal Pell spoke of earlier confidence about the unlikelihood of a schism, but acknowledged that “the odds against it have shortened.” He added, while again citing Philip Lawler:
“Not surprisingly, the New York Times has been writing about the prospect of a schism by the John Paul and Benedict followers in the United States, the Gospel Catholics ... I believe Lawler’s diagnosis is correct when he points out that the topic of schism has been raised by the ‘busiest and most aggressive online defenders’ of Pope Francis who ‘recognize that they cannot engineer the radical changes they want without precipitating a split in the Church. So they want orthodox Catholics to break away first, leaving [progressives] free to enact their own revolutionary agenda.’”
It was that final sentence that caught my attention after hearing these new restrictions imposed by Pope Francis on the Traditional Latin Mass. Are we now witnessing the opening salvo of such a manipulated agenda? Is there a move under way to antagonize conservative and traditional Catholics into breaking away?
The Pope and the Chinese Communist Party
I am certain this was not by design, but on the day after this announcement by Pope Francis, the weekend edition of The Wall Street Journal carried a stunning pair of articles. If you are unable to view them without a subscription, I will summarize their major points here.
The first was entitled, “Beijing Targets Tibet for Assimilation” by Liza Lin, Eva Xaio, and Jonathan Cheng. The assimilation referred to is better described as suppression, and it needs a little historical background.
Twelve centuries had passed between the establishment of Tibetan Buddhism in AD 747 and the Chinese Communist Party (CCP) gaining control of China in 1949. By 1950, the CCP came into increasing conflict with Tenzin Gyatso, the 14th Dalai Lama. The Dalai Lama is believed to be a reincarnation of the Buddha. When he dies, his soul is thought to enter the body of a newborn boy, who, after being identified by traditional tests, becomes the new Dalai Lama.
As such, the Dalai Lama is spiritual leader of Tibetan Buddhism and the ex officio ruler of Tibet since the Eighth Century. In 1959, during the Chinese Communist oppression of Tibet, the Dalai Lama was forced into exile in India where he has remained since. He received the Nobel Peace Prize in 1989 for leading a nonviolent opposition to continued Chinese claims to rule Tibet.
Xi Jinping, President of China and Chairman of the Chinese Communist Party (CCP), has as his national priority the forging of a single Chinese identity centered on unity and Party loyalty. His agenda has placed new restrictions on Tibetan Buddhism and has launched an effort to replace the traditional Tibetan language with Mandarin Chinese while insisting on courses designed for indoctrination in socialism and the CCP.
The Dalai Lama, in exile in India, is now 86 years old. His eventual death is expected to trigger a clash with the Chinese government over control of Tibetan Buddhism. One of the major points of Chinese suppression is a CCP claim that it has the right to identify and choose the Dalai Lama’s “reincarnation,” and thus obtain full control over the heart of Tibetan religion and identity. In late 2020, President Xi Jinping demanded an effort to make Tibetan Buddhism “compatible with a socialist identity.”
This affront to Tibet’s religious freedom actually has a strange sort of precedent. In 2019, Pope Francis signed a concordat — the tenets of which are still secret — in which he agreed to a Chinese Communist Party demand to choose Catholic bishops in the State-approved Chinese Catholic church. This has since translated into increased harassment and suppression of the underground Catholic Church for which many have suffered for their loyalty to Rome.
Pope Francis and the Threat of Schism
A second major article, this one by Vatican correspondent Francis X. Rocca, appeared on the same day in The Wall Street Journal, again just two days after the announced suppression of the Latin Mass. Its title asks an ominous question: “Is Pope Francis Leading the Church to Schism?” The Pope has used some of the same reasoning and language in restricting the TLM that Xi Jinping uses while suppressing Tibetan Buddhism. Pope Francis cites “unity” as his principal reason and goal, but its effect seems the opposite.
Two years after Cardinal Pell wrote from his prison cell with dismal foreboding about the state of the Church in Germany, Francis X. Rocca quoted Cardinal Rainer Woelki, Archbishop of Cologne and leader of the conservative minority of German bishops. He warned that the current wave of dissent sweeping Germany could lead to schism and/or the formation of a German national church. Rocca reports that similar warnings have been echoed by cardinals and bishops of other European countries.
Recently, San Francisco Archbishop Salvatore Cordileone asked for prayers for the universal Church and the bishops of Germany “that they step back from this radical rupture.” Schism is more a threat to the Catholic Church than any other because, as Rocca points out, its “core identity [of being Catholic] is inextricably tied to its global unity under the pope.”
In my recent post, “Biden and the Bishops: Communion and the Care of a Soul,” I wrote briefly about the 2014 Synod on the Family and the controversial document penned by Pope Francis, “Amoris Laetitia.” During the Synod, the Catholic Bishops of Africa emerged as a bloc opposed to the liberalizing views on sexuality and divorce proposed by the Germans. In an Easter sermon this year, African Cardinal Philippe Ouedraogo urged African Christians to “rebel against the imperialism of certain lobbies and associations [in the Church] which advocate and want to impose same-sex marriage, socio-sexual debauchery, and divorce.”
Francis X. Rocca writes that Pope Francis has played down these concerns of the African bishops who, in my view, are the future of the Church’s moral integrity. For a glimpse of the mindset at work in the German church, consider this statement by Joachim Frank, a German journalist who is taking part in the synod there. He described the work of the synod:
“There was this sense of movement, of change, another spirit, another type of church after these boring and very painful years of John Paul II and Benedict XVI.”
In his 26-year papacy, Saint John Paul II is widely considered to have almost single-handedly brought down the Soviet Union and ended European communism. To dismiss his papacy and that of Benedict XVI as “boring and painful” is to break, not with Catholic tradition, but with reality.
The trending Catholic mindset of Germany and most of Europe should not steer the Barge of Peter and the moral authority and praxis of the Church. In Germany, before the 2019-2021 pandemic, only about nine-percent of Catholics attended Mass on a regular basis. Among African Catholics, regular Mass participation is the world’s highest. By 2050, there will be twice as many Catholics in Africa than in Europe.
Throughout Asia, Catholicism is relatively small, but growing, and even though small it has a large footprint. In Thailand, Catholics account for only about one-percent of the population, but they leave a large footprint on the culture because of their orthodox commitment to living their faith, often heroically.
Our friend, Pornchai Moontri, told me that in the five months he has lived in Thailand, he has heard Masses in Thai, Vietnamese, and even Lao, but beyond the visible familiarity of the Mass, he has understood little of what he hears. “If the Church had kept Latin,” he recently said, “this would not happen.” He pointed out rather wisely that in the mobile culture this world has become, a universal language promotes unity instead of detracting from it.
There is one hope still for proponents of the Traditional Latin Mass. It is found in Canon 87 of the Code of Canon Law:
“A diocesan bishop, whenever he judges that it contributes to their spiritual good, is able to dispense the faithful from universal and particular disciplinary laws issued for his territory on his subjects by the Supreme Authority of the Church.”
In other words, approval for continued celebrations of Mass in the Extraordinary Form now falls to individual bishops. However, I remain concerned about one major point raised by Cardinal George Pell citing Catholic Culture’ s Phil Lawler. I mentioned it above, but it must be emphasized:
“I believe Lawler’s diagnosis is correct when he points out that the topic of schism has been raised by the ‘busiest and most aggressive online defenders’ of Pope Francis who ‘’ecognize that they cannot engineer the radical changes they want without precipitating a split in the Church. So they want orthodox Catholics to break away first, leaving [progressives] free to enact their own revolutionary agenda.’”
Conservative and traditional Catholics must not concede to this by schism. You are the Church, and Her most faithful manifestation. It is a quandary why Pope Francis now points to you as “divisive” while remaining silent about the rampant heresies arising out of the progressive German church. I can only conclude with the last two lines of a famous poem by Dylan Thomas written in the year I was born:
"Do not go gentle into that good night.
Rage, rage against the dying of the light."
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Please share this post. You may also like this recommended reading by Father Gordon MacRae:
The Once and Future Catholic Church
Pope Francis in a Time of Heresy
Biden and the Bishops: Communion and the Care of a Soul
Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz
