by Fr. Gordon J. MacRae on November 23, 2011 · 4 comments
. . . This is the little known story of Squanto, and of how he saved the day for the pilgrims and strangers in this strange land who ventured here to be forever rid of the remnants of Catholicism in the Church of England. It’s a story of how Catholic respect for human life reached across entire oceans and continents to save a man’s life so he could in turn save others. It’s a story of the triumph of grace and the twists and turns of a human soul venturing toward God. And if the Pilgrims knew a Pope was involved, they might just have climbed back aboard the Mayflower. This is an account of Thanksgiving we hope you will want to pass along to others, and include in your own Thanksgiving celebration. . . .
by Fr. Gordon J. MacRae on November 16, 2011 · 16 comments
. . . From an analysis of typical comments in Catholic media, it might appear that a lot of people have ongoing and extremely negative views about Catholic priests. That may not be the case. What’s really going on is that a relatively small number of crusaders are “seeding” the Internet with their comments. If you take the time – and have the stomach for it – to track comments throughout the catholic on-line world, and at mainstream media articles about the Catholic scandal, you’ll see the same few screen names over and over. They seem to be everywhere, and Chris Tressa ran into one of them. They are on a very personal crusade, but what makes this so personal for them? As Chris Tressa asked, “Who does that?” . . .
by Fr. Gordon J. MacRae on November 9, 2011 · 22 comments
. . . I have believed from the outset that the hype about all this has little to do with Father Frank Pavone and Bishop Zurek. It has to do with Priests for Life and its vocally Catholic pro-life stance. There is an agenda out there – an agenda with tentacles that have reached deeply into the arena of Catholic life – that would be encouraged by the diminishment or outright destruction of the Church’s pro-life ministry. In this entire matter, it is not only Father Pavone whose reputation is on the line. It is also the Church’s pro-life stance, consistently undermined by those who want compromise with a secular agenda in the culture war. The demise of Priests for Life would be a great trophy for that agenda. I am no conspiracy theorist, but I can’t help notice that this story is unfolding nationally just as a Presidential Primary is taking shape, and the culture war is gearing up for battle. . . .
by Fr. Gordon J. MacRae on November 2, 2011 · 23 comments
. . . Okay, I’ll admit that sounds a little weird. It isn’t as though seventeen years in prison has conditioned me for ever more punishment. I do not find punishment to be addictive at all, especially when I did not commit the crime. The punishment of Purgatory, however, is something I know I cannot evade. The intense suffering of Purgatory is entirely a spiritual suffering, and it begins with our experience of death right here. The longing with which we sometimes agonize over the loss of those we love is but a shadow of something spiritual we have yet to share with them: The Holy Longing they must endure as they await being in the Presence of God. That Holy Longing is Purgatory. It is the delay of the beatific vision for which we were created, and that delay and its longing is a suffering greater than we can imagine. . . .
by Fr. Gordon J. MacRae on October 26, 2011 · 12 comments
. . . I was sitting in a county jail awaiting sentencing to prison. I was cut off from everyone. My Diocese would not even accept my collect calls. My own lawyers told me I had no choice. What meager assets I had were exhausted on the first trial. So, post-trial, I entered into what I called – then and now – “a negotiated lie.” It was a lie that was extorted from me, but the lie was not mine alone. If you’ve read my post, “The High Cost of Innocence,” you know that even then the pressure never ended. Prison itself has any number of sanctions to further punish those who do not admit guilt. I spent five years confined to a cell housing seven other prisoners because I would not admit guilt. The notion that men in prison always claim to be innocent is a myth. There are dire consequences for such a claim. . . .
by Fr. Gordon J. MacRae on October 19, 2011 · 10 comments
. . . The case currently before the Supreme Court seems an almost natural result of what I have repeatedly called “the settlement game” that has driven the Catholic scandal. In the Boston College Law Review, Professor John S. Baker summarized the grave implications of this capitulation: “The Church should recognize the New Hampshire settlement for what it potentially is: ‘the camel’s nose inside the tent.’ Over the years, the U.S. Department of Justice has set precedents by bringing and then settling dubious cases against corporations and other business entities. Over time, prosecutors use these unlitigated “precedents” to launch bolder prosecutions, as circumstances permit. This intrusion by a state prosecutor into the jurisdiction of the Church may encourage and be the basis for actions by other state prosecutors.” “The decision by the Diocese [of Manchester] to enter into this agreement represents a dangerous capitulation by one diocese that may have created a serious threat to the other dioceses of the United States.” (44 B.C.L.Rev. 1061, July/Sept. 2003). . .
by Fr. Gordon J. MacRae on October 12, 2011 · 10 comments
. . . “The answer comes down to this,” she wrote: “1960s-style liberation – from moral codes, family obligations, religious commitments – has betrayed us . . . So our baby-boomer parents partied hard, yet in so many cases left us only the hangover: heartbreak, addiction and broken homes, rising rates of teenage depression and suicide. The anything-goes religion of the late 20th century cannot prevent, or even explain these consequences. For Anna Williams, the solution for Catholic youth in the first decade of the 21st century has been evident. The solution is the great adventure of orthodoxy evident in The Catholic Spring seen in young Catholics throughout the Western world – including In our seminaries. They reject the assumptions Of the 1960s in favor of the creeds, practices, and moral codes that defined religious life in the Catholic Church for centuries. Why, Anna Williams asks, are these million young Catholics at World Youth Day so happy to be Catholic? “Because they’ve recognized that the Church’s teachings are, in fact, true, and because freedom lies in self-sacrifice.” . . .
by Fr. Gordon J. MacRae on October 5, 2011 · 13 comments
. . . The speech was delivered in Berlin on May 28, 1937. Here’s an all-too-familiar excerpt: “There are cases of sexual abuse that come to light every day against a large number of the Catholic clergy. Unfortunately, it’s not a matter of individual cases, but a collective moral crisis that perhaps the cultural history of humanity has never before known with such a frightening and disconcerting dimension. Numerous priests and religious have confessed. There’s no doubt that the thousands of cases which have come to the attention of the justice system represent only a small fraction of the true total, given that many molesters have been covered and hidden by the hierarchy.” The speech was quite effective in its original German, its orator bedecked in the uniform and insignia of the Third Reich, an immense swastika waving in the wind behind him as he fired up the mob. In the moral panic to follow, 325 Catholic priests from every diocese in Germany were arrested and sent to prison on trumped-up sex abuse charges. . . .
by Fr. Gordon J. MacRae on September 28, 2011 · 10 comments
. . . Re-reading these two angelic posts might be a good way to commemorate the Feast of the Archangels celebrated by the Church this week (September 29) as well as the Feast of the Guardian Angels (October 2nd) even though the Sunday liturgy takes precedence in the Church’s liturgical calendar. I’m very glad to have written these two posts. They have deeply felt meaning for me and for many TSW readers. Please join us in honoring the Angelic Presence of Saints Michael, Gabriel, and Raphael at the two links below. “For to His angels he has given command about you that they guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone. You will tread on the lion and the adder, the young lion and the serpent you will trample underfoot.” (Psalm 91:11-13). . .
by Fr. Gordon J. MacRae on September 21, 2011 · 24 comments
. . . After I wrote “Father John Corapi’s Kafkaesque Catch-22,” a lot of comments about his situation from other blogs were sent to me. Both admirers and detractors of Father Corapi seemed disappointed with his response to being accused. Some felt downright betrayed by his announcement that he was leaving ministry without a fight. A number of commenters, and some letters to the editors of Catholic newspapers and magazines, seemed unable to help comparing Father Corapi’s post-accusation demeanor with that of Padre Pio who suffered under similar and far more chronic accusations in his life and priesthood, and suffered them while also bearing the visible wounds of Christ. The comparisons of the reactions of these two priests – a half-century and an ocean apart – have some built-in problems. I’d like to think that Padre Pio would respond today as he did back then – with heroic virtue. That’s going to be the bottom line. Padre Pio did everything with heroic virtue, and just how heroic it was is something I learned from a recently published book . . .
